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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 12:56

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

At the time of my death, I moved to Magahar. ||2||

Gauree, Kabeer Jee, Panch-Padas:

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

With inadequate devotion, how can anyone swim across? ||4||

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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

I am not a Hindu, nor am I a Muslim.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

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That God showed me the Guru, within my own mind. ||1||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I would go there, only if the Lord were not here. ||2||

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One day, a desire welled up in my mind.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

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Ravidas (a chamar shoemaker)

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Says Kabeer, this is what I say:

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ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I went to God's place, and worshipped Him there.

Let’s see what Gurbani has about Ramanandacharya’s views.

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

For many years, I practiced penance and intense meditation at Kaashi;

Now tell me, Lord, what will my condition be?

What’s the worst thing you caught anyone in your family doing?

From Guru Granth Sahib ji - Ang 1195

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Sadhna (a Muslim butcher) and

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

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CONCLUSION:

How can they kill the mother, whose milk they drink like that of a wet nurse?

I serve the One Lord, and not any other. ||2||

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

then who is there to know what happens without?

Kabir (a weaver)

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Now here in this verse

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Ramarchan Paddati gives more info about his teachings.

Let's look at the views of Sant Kabir

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Hari is in the East, Allah is in the West.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

I am not a Hindu, nor am I a Muslim.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Where should I go? My home is filled with bliss.

To him who is high-minded, these teachings will be illuminating.

Sain (a barber)

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Sant Kabir was staunchly against cow slaughter.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

You are totally pervading and permeating in all.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

There the streams of light flow in all directions, few are the men who can cross to that shore!

I am like a fish out of water,

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

He does not dwell at the Lord's Feet. ||3||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

As long as the mind is filled with the desire for heaven,

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

You have cut through all my confusion and doubt.

These morons know nothing, they wander about in ignorance,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Raamaanand Jee, First House:

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

I wasted my whole life in the city of Shiva;

I ground up sandalwood, along with several fragrant oils.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Because in my previous life, I did not practice penance and intense meditation. ||1||

All the men and women of the world are His living forms.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

— Kabir, III.2, Translated by Rabindranath Tagore

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

There, where millions of Krishnas stand with hands folded,

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Without looking into one's heart, how can one reach paradise?

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

One Universal Creator God. By The Grace Of The True Guru:

Kaashi and Magahar - I consider them the same.

Raamaanand's Lord and Master is the All-pervading Lord God.

I have searched through all the Vedas and the Puraanas.

If Ram be within the image which you find upon your pilgrimage,

Wherever I go, I find water and stones.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

If God be within the mosque, then to whom does this world belong?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

That Kabeer died chanting the Lord's Name. ||5||15||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

I am a sacrifice to You, O my True Guru.

I left Benares - I had little common sense. ||1|| Pause ||

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Shvetashvatara Upanishad (6.23)

Look within your heart, for there you will find both Karim and Ram;

Says Kabeer, unto whom should I tell this?

— Kabir, Ramaini 1, Translated by David Lorenzen

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

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